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Ecclesiastes: Part 2...Pastor Phil Strong |
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1-30-11
Text: Ecclesiastes 2
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Pain is the most common reason that people visit a doctor. Sometimes the
pain is difficult to describe. Sometimes in the process, we experience
what is called
“referred pain”.
The worst kind of pain is the one we cannot seem to identify; the one we
can’t seem to locate.
(e.g. “Where does it hurt?”…
the first question we hear from the doctor, besides,
“Do you have insurance?”) In
my case, the pain that I feel in my shoulder-blade, I have come to
discover is really a problem with my neck.
During the introduction to this series, I made (2) statements that will
help give direction to our considerations:
►This
book is for those who think that life is about
having it all and for those
who have it all and have yet to
find the life they long for.
It’s for those who
“ache”.
►When
it comes to life, most of the time, we are “asymptomatic”.
We often don’t experience the symptoms which warn us of our
unhealthy condition. We’re not particularly miserable or what we would
consider unusually discontent. We are just gradually robbed of life.
Or, even more detrimental still, we simply learn to live with the
pain. We find ways to cope with life.
● As Christians, we contend that every human creature has an innate
yearning for the fullest experience of God, ourselves and others in a
way that is in keeping with Creative-design--- a way that makes us feel
most alive (“God shaped hole”,
as some have described it).
This
yearning, this
hunger, this
desire--- however you
choose to describe it, can easily be
neglected or ignored, but it
never goes away.
Most often, because the desire is so strong and our failure to
satisfy it so obvious, we choose more attainable ambitions--- more
immediate gratification.
● Jesus would never let anyone get by with a ‘superficial’ approach to
life or God. He brought a message that undeniably connected with people
at a deeper level (one that required “ears to hear”); a message that
seemed to address the deepest longings of their hearts--- a message of
loving-exposure.
Whether it was a woman with a long history of failed marriages, the
stealthy tax-collector in the tree or the religious leader setting up a
clandestine a rendezvous with Jesus, they were all confronted with the
deep ache in their hearts and the many methods they utilized in order to
numb the pain or ignore the tension.
Sometimes it’s good to feel pain; it’s healthy to experience our
emptiness.
Could it be, then, that those feelings of emptiness----those soul-pains,
are one of God’s most valuable gifts to us? Because it’s the feeling of
emptiness that gets our attention and finally allows me to confront all
of the hollow distractions and my lifeless preoccupations.
● If your experience has been like mine, here’s what the cycle usually
looks like: dissatisfaction
(usually manifests itself as ‘boredom’)--- I seek some
momentary pleasure---
followed by deep sensations of
emptiness--- regret and
intense self-loathing---
gravelling (where we come to God and offer him the list of all the
reasons that he shouldn’t love us!)---
pain
relief.
●
In some significant way, Solomon is contrasting the ideas of
living “for” the moment
and living “in” the
moment.
Living for the
moment, although intense and quite frankly, “fun”,
certainly has its limitations, because unless I can string
together all of the moments--- each one bigger and more exhilarating,
into some meaningful whole, life seems random [existentialism].
Living in the
moment usually shifts the focus from self-absorption and makes me more
aware and more available to and what is going on around me; to who is
around me.
●
Listen to the way that Solomon describes life
“under the sun”… 1:15.
“crooked”
(Heb.)- ‘to be bent; defrauded’
(deprived by deception) (Gr.)- it is the word
‘skolios’, from where we get
our word “scoliosis”. Something is askew and it results in various forms
of disorder and dysfunction.
“perverse”
(Gr.)- ‘to
distort, turn aside from the right path; to corrupt; to oppose, plot
against the saving purposes and plans of God’
[Philippians 2:15]
“straightened”
(Heb.)- ‘set in order’
“Life under the sun” is life confined to our senses; to our own
abilities and our limited point of view.
“under the sun”---
nothing beyond the senses; no one responsible for and no one to be
accountable to for life under the sun; no story, only random and
subjective experiences; no revelation; no God speaking and interacting…
just life under the sun.
● So,
it stands to reason that if I see myself as just another of the species
being dragged along by my own natural impulses with nothing beyond this
life and no sense of accountability to “the other”,
why not “go for it”? Why not
indulge myself to the fullest? You’d be foolish not to.
On the other hand, if I see “under the sun”, indicators of another
reality, then I will attempt to discover how that reality addresses my
desires and how can I can bring that reality to bear on my waking,
eating, sleeping, working life.
You’d be foolish not to.
Every generation is touted as the one that will “figure it out”; that
will get this thing “turned around”.
A new plan; a new administration, some new technology; a new version of
the M & M.; a new day!
●
Each successive generation seems to simply inherit all of the disorder
and dysfuncationality of the previous one. As much as we have tried to
identify, label and market each generation, what we discover is that,
apart from a few technological and sociological distinctives, they are
all pretty much the same (just different phones, more distractions,
bigger TVs and better medication).
Solomon says, it’s all been done before; the new things are simply the
old things that we attempt to resuscitate in order to convince ourselves
that we really were content.
Life just seems to get ‘recycled’.
e.g. “Plato’s Closet”: even
our clothes get recycled. We buy them, wear them and sell them to
someone else (because we are convinced they are “lame”) who then sells
them back to us as “designer chic”.
We either seem to not have what we want (which leaves us greedy, envious
and resentful),
or,
we have what we don’t want
(which prevents us from appreciating and being grateful for that which
we do have).
In either case, life becomes elusive. It causes us to live with our
“hands full” and our “hearts empty”. We were created ‘eternal beings’
yet we settle for ‘temporary pleasure’.
There are times in our lives when we just need to figure out
what we really want because
the frustration of not knowing what we want always leads us to the
conclusion that it’s “something else”.
You realize, at this point,
nothing could possibly satisfy you, right?
We never lose the “grasping instinct”.
As parents, there is no time in
your child’s development that requires your attentiveness anymore than
when they discover the “art of
grasping”. You are now alerted to all of the things which could be
potentially harmful because their instinct to grasp is less than
discerning.
●
In fact, we discover that as the
“grasping instinct” is coupled with
the “unrestrained desire
instinct”, we find that life is always within reach, but just out of
our grasp. “This world has nothing for me and this world has everything. All that I could want and nothing that I need” (Caedmon’s Call) |
Messages by Pastor Phil Strong Copyright 2005, 2006, 2007, 2008, 2009,2010, 2011.